Jul. 19th, 2018 08:54 pm
Visit to Auschwitz 1
One of the reasons I put off doing a post about Auschwitz was that I had nothing new to say, no original thoughts to share, and I thought that if I waited I’d come up with something. Now I realize that that isn’t going to happen, that there are no easy conclusions to draw from my visit. All I can give you is a series of disconnected images, along with some scattered thoughts and feelings about them.
I knew very little about Auschwitz before I went to see it. My mother had been a prisoner there and then had worked in several forced labor camps; she’d told me about her experiences, of course, but that had been a first-person account without any sense of the larger history. And, I think, I didn’t want to know any more, didn’t want to think of her (or anyone) suffering in that way. For a while I even thought of not going on the tour with the rest of the group, of staying in Krakow and doing more touristy stuff. In the end, though, I realized that I’d regret it if I didn’t go, and so, when our driver and guide came to pick us up at 8, I was standing out in front with everyone else.
The driver takes us up into the hills to the town of Oswiecim. The land is pretty much agricultural, with fields and small towns and woods and meadows. Our guide says that most of the Poles here had been displaced by Germans during the war, and that of course everyone knew what was happening, that they could smell a terrible odor coming from the camp and complained that there was so much ash in the river their kids couldn’t go swimming.
I liked our guide, but this turns out to be a recurring theme of his -- the Poles weren’t to blame for anything, it was all the Germans. When we’re driving back we ask him, carefully, about the new Polish law that makes it a crime to say that Poles built the concentration camps, and he says that he disapproves of censorship but understands why the law was put into effect, because of all the references to “Polish death camps.” But they were Polish death camps, I think, death camps in Poland, built by Poles. Still, I don’t argue with him, and no one else does either.
(Despite the fact that I ended up having a few more disagreements with him, I do want to say he did a good job as a guide. So I’m not giving his name here, because I don’t want anyone looking him up and then deciding not to hire him.)
My brother and I tell the guide that our mother was in Auschwitz, and he asks when she got there, and we say 1944, from Hungary. He says she was lucky, then seems to read something in my expression and explains what he meant -- that near the end of the war they’d stopped doing a lot of the selections and were just sending everyone to the gas chambers, and also that having to work kept her from being killed. It’s a strange definition of lucky, but I know what he means.
I’d heard a long time ago that the Poles were letting the camp decay back into the ground, that they wanted to let it go and forget about it. When we get there, though, I see that nothing could be further from the truth. Everything’s almost the same as it was except for the wooden buildings, which disintegrated, and the places the Germans managed to destroy before they left.


Our guide is, as I said, very good, knowledgeable and professional. He speaks in a low soft voice into a microphone, which we hear through our earbuds. (You’re supposed to respect the place by being silent, or as silent as you can.) We start at the buildings in Auschwitz that have been turned into a museum, displaying belongings that were taken from the prisoners, suitcases, clothing, mountains of hair, a barbed-wire pile of steel-framed glasses.
I alternate between shivering in horror and feeling nauseated, thinking about all the people who had been murdered here. We hear the speeches of some of the more deranged Nazis, and then in the next room the testimonies of people who’d survived. I’m fascinated by this, and the others seem to be too, and we sit and listen as a woman talks about the Warsaw uprising, how she killed a soldier and felt at first as if she’d committed a crime and then proud to have done it.


The guide urges us on gently, saying that there’s a lot more and that the testimonies go on for an hour before repeating. We come to a room with giant books containing the names of four million victims -- two million were never recorded or have been forgotten. I look for my father’s father, who’s there, and so are my mother’s parents, and someone with the name and town of one of my mother’s sisters — the only one of the five to have been killed in a camp — but with the wrong year of birth. It could be her or someone else — it’s a common name.
By this time it’s around 1 o’clock, and we break for lunch. Yes, there’s a cafeteria at Auschwitz, and going there is so surreal it’s almost an out-of-body experience. Here I am, a few miles away from where my mother had nearly starved to death, sating my very mild hunger with pizza, a food she had probably never heard of then.
And I think I’ll stop there for now, with that mix of horror and unreality that pretty much sums up a lot of what I felt there.
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Done.